Undusted Texts

Requested by a reader. In an earlier post , I discussed the historical origins of Eastern Christian monasticism, from St. Anthony to St. Basil.  In this post and two later ones, I will discuss some of the major themes of Eastern Christian monastic spirituality.  This will be by no means comprehensive, and I apologize if I misrepresent any part of monastic spirituality.  I just hope that this is in some extent helpful.  *** Abba Arsenios "Flee, be silent, pray always, for these are the source of sinlessness."  Abba Arsenios heard God command him thus in prayer (AP, Arsenios #2).  This summarizes three of the key themes of monastic spirituality: solitude, silence, and unceasing prayer. Monasticism begins with solitude .  The saint marked as the founder of monasticism, St. Anthony, was a recluse in the desert.  He lived alone, battling demons and growing closer to Christ.  Though he attracted disciples and sometimes visited the city, St. Anthony was a hermit,

 As many will have heard by now, St. Hildegard von Bingen (1098-1179), or St. Hildegard of Bingen (for English speakers), was named a Doctor of the Church by Pope Benedict XVI on October 7, 2012.  Though she had little education as a child, she became a polymath, composing hymns, penning a musical morality play, corresponding with people from monks and nuns to popes and emperors, explaining the Rule of St. Benedict and the Athanasian Creed, preaching commentaries on the Gospels, and writing two books on medicine, along with being a Benedictine abbess and recording (with the help of others) three books of the visions that she received starting from the age of 15.  Truly, St. Hildegard was (or is, since she lives now in Heaven) an extraordinary saint and woman.  I thought it would be a helpful service for those wishing to learn about this new Doctor of the Church to have a list of links to complete translations of her works into English.  Most of these are links to Amazo

Requested by a reader. It does not take one long in studying Eastern Christian spirituality to realize that the influence of monasticism is immense .  A common view is that, in the Eastern Church, monasticism is the basis of all spirituality and that the spirituality of a Christian in the world should only differ from a monastic's in degree, not in essence.  Having a knowledge of monastic spirituality is thus a necessity to understanding Eastern Christian spirituality in general. My approach to this introduction will be to first, in this post, outline the major saints and writings that are basic to monasticism and then, in a later post, to outline some of the major themes of monastic spirituality.  Since this will be so brief, there will be much left out, and I am sorry for any misinformation and glaring omissions, but I encourage you to read deeper if you are interested. *** The traditional founder of Eastern Christian monasticism is St. Anthony of the Desert (251-

I have not posted on here in months, partly due to busyness, partly due to lack of motivation.  I do not like to write solely for the sake of writing or solely for myself.  I want anything I write to be useful to others.  Trying to guess what others would want me to write is a possibility, but I would rather know that someone will get something out of what I write.  That's why I want to start this new idea: Request-A-Post.  It's very simple: if you have an idea of a post you would like me to write,—on theology, on spirituality, on events, on media, etc.—send me an e-mail with a description, and I'll do my best to write it well and post it if I think I can.  If I don't think I can do a good job with it, or if I know a post by someone else that is far better than anything I could write, I'll tell you.  I do not know if anyone will even see this post, but if so, I hope that this idea will lead to my being able to actually help others with my writing.  I may occasio