Undusted Texts

  Introduction Translated here is the opening of the Paschal Vigil in the Ambrosian Rite, which begins after the chanting of the Ninth Hour on Holy Saturday.   My translation is based on the scanned missal pages included in Nicola de Grandi, "Easter in the Ambrosian Rite -- Part II," 4/04/2010, https://www.newliturgicalmovement.org/2007/03/further-notes-on-ambrosian-rite.html .   I'm not sure what the source is for de Grandi's scanned pages, but the text seems generally identical to that found in the 1640 Missale Ambrosianum, pp. 145-157 of the second paginated section, though I have not compared every line.  De Grandi's article gives an overview of the whole Paschal Vigil in the Ambrosian Rite; the ceremonies translated below stop before the Scripture readings. Let the angelic crowd of the heavens now exult: let the divine mysteries exult, and, because of such a King’s victory, let the trumpet of salvation sound. Let the earth, irradia

  In English, Holy Thursday is traditionally known as Maundy Thursday , that is “Commandment Thursday” ( maundy coming from the Latin mandatum , “commandment”). For this day is the day that Christ gave His Apostles a commandment, and not just the commandment of the Eucharist, but a commandment of love: “A new commandment I give to you, that you love each other, even as I have loved you” (Jn 13:34). 1 Though this commandment is given later in the Last Supper, as Jesus is beginning His long Johannine discourse, it is typically linked back to the foot-washing at the beginning of John 13, where Jesus similarly declares “If I, therefore, the Lord and master, have washed your feet, you too ought to wash one another’s feet. For I have given you an example so that, just as I have done to you, so you, too, should do” (Jn 13:14-15). So the “Maundy” of Maundy Thursday is taken to mean the commandment of foot-washing, of service, of love, rather than the commandment of the Eucharist.

  For an introduction to St. Maximus (or what little is known of him), see my translation of Homily 37 , the first homily on the Forty-Day Fast.  Other translations of St. Maximus include Sermon on the Nativity II (Sermon 4) and Sermon on the Epiphany (Sermon 7) .  As in my previous Lenten translation from St. Maximus, paragraph divisions below are my own. Homily XXXVIII On the Forty-Day Fast II Yesterday, preaching the devotion of the Holy Forty Days, we offered the examples of the holy letters, by which we proved that this number of forty is not constituted by men, but divinely consecrated, not found by earthly thought, but a precept of heavenly majesty. And, therefore, he who breaks the constituted number by eating on one day is not accused as a violator of one day, but is charged as the transgressor of the whole Forty Days. Wherefore is it good for man to fast for the aforesaid number, without labor, and to pursue the sanctity of the whole Forty Days equall

  Introduction Little is known of St. Maximus, besides his writings and the fact that he was Bishop of Turin. It is thought he was a native of Rhaetia, in modern northern Italy, possibly born in the town of Vercelli. Some think he is the same Maximus who attended a few local synods and councils—the Synod of Milan in 451 and the Council of Rome in 465 (thus giving him a much longer life), but there is no certainty. What has truly cemented his legacy is a large collection of homilies and sermons, along with a few treatises. This homily is the first in a series of 8 on "the Forty-Day Fast" ( De jejunio Quadragesimæ ), that is, Lent.  I have previously translated his Sermon on the Nativity II (Sermon 4) , and his Sermon on Epiphany (Sermon 7) .  It should be noted that Maximus' "sermons" and "homilies" are two complete separate sets of writings, with separate numberings.  Paragraph divisions below are my own; the Latin text I used prints the who

  For an introduction to St. John and this text, as well as Part I of the text, see my previous post here:  https://undustedtexts.blogspot.com/2024/01/st-john-of-avila-sermon-651-on.html What Bush Is This, Which Burns and Is Not Consumed? Who will speak? 1 Who will speak the powerful deeds of the Lord (Ps 106:2) ? Who will understand His mercies? Have you encountered any book in which you have read the mercies of God? Have you see n a book which tells them? Moses wandered, pasturing his herd, and set it there in the deepest part of the desert, and, wandering, he, very careless, saw a bramble which burned and was not consumed; he was frightened at how it burned and was not consumed. “Certainly, I have to go there and see this great marvel.” Is there not more, Moses? Is there not more? He goes there, and, as soon as he draws near, he finds that God was in the bramble. See, through your life, he who saw God in the bramble, and [God] spoke to him from there: