Undusted Texts

 As a spur to check out my recent publication of a translated book by Bérulle (the Elevation Regarding Mary Magdalene ), I decided to post a few more translated snippets of Bérulle. Bérulle's Works of Piety (in its full title, Diverse Little Works of Piety ) is an enormous hodgepodge of various writings, some sermons, some letters, some spiritual exercises, some little scribbles on assorted topics.  Two of them are included as appendices in my recent book, and I've translated a few others in the past ( #6 , #21 , and #38 ).  Portions of two more are published here, as both relate to today's reading, the Samaritan woman at the well, St. Photini (Jn 4).   The first excerpt comes from Works of Piety XII, which appears to originally be a letter to a Carmelite monastery in Salims.  The first section deals with the Samaritan woman; the later sections tackle a different topic, that of the dwellings of Jesus, since the Carmelites asked Bérulle for advice about de...

  Elevation to Jesus Christ Regarding Saint Mary Magdalene Pierre de Bérulle Purchase the Paperback on Amazon Purchase the Kindle Edition on Amazon   I am excited to announce the release of my first book of translations: Cardinal Pierre de Bérulle's Elevation to Jesus Christ Regarding Saint Mary Magdalene .   Bérulle (1575-1629) was a French priest, cardinal, and royal advisor.  After helping his cousin, Bl. Marie of the Incarnation (1566-1618), bring St. Teresa of Ávila's reform of the Carmelites to France, he went on to form a society for priests, the Oratory of Jesus, inspired by St. Philip Neri's Oratory.  Bérulle was a friend of St. Francis de Sales and St. Vincent de Paul, and he is considered the founder of the French School of Spirituality, whose members include, beside de Paul, St. John Eudes, Jean-Jacques Olier (founder of the Sulpicians), and St. Louis-Marie Grignion de Montfort.   Bérulle's magnum opus was the Discourses on the State ...

  Introduction Jean Gerson (1363-1429) was a prolific and highly influential French scholar and theologian, especially while serving as the Chancellor of the illustrious University of Paris.  (I previously translated a small portion of one of his sermons on St. Nicholas, under the title "False Hopes and Immortality." )  Amidst his copious sermons and his harsh critiques of popular poems (notably the Romance of the Rose by Guillaume de Lorris and Jean de Meun), Gerson had a special devotion to St. Joseph.  Part of this devotion included an attempt to establish a Feast of the Nuptials (or Betrothals) of Mary and Joseph.  Though Gerson's attempt failed, there eventually was a Feast of the Espousals of Mary (lacking Gerson's Josephite emphasis) which enjoyed a sizable popularity, usually celebrated on January 23.  For a history of the Feast and a discussion of its underlying theology, see Michael P. Foley, "The Feast of the Espousals of Mary and Joseph," New ...

Christ is risen! Today is the Sunday of the Paralytic, when we read the story of the pool of Bethesda, or the "Probatic Pool" (as the Douay-Rheims has it, the pool "by the Sheepgate").  It is an example of Jesus' healing miracles; it is an example of His breaking the Sabbath; it is an example of His mercy for the over-looked.  (It would be easy to read this pericope as a rebuke of "survival of the fittest": the pool only healed the one who got there first, who either was less ill or could hire faster bearers.)  Striking, though, is that odd description of the working of the pool: "For an angel of the Lord, according to season, descended into the pool and troubled the water; then the first one entering after the troubling of the water became healthy from whatever illness he had" (Jn 5:4).  Many early Greek manuscripts omit this verse, and modern translations do as well (as some also do with the stoning of the woman caught in adultery in Jn 8),...

  Introduction Christ is risen!   I intended to post this closer to Pascha, originally on Great and Holy Saturday, but it is still fitting even now.  This poem is a loose translation, close to a paraphrase, of a passage from the Christiad , a Latin epic poem by Marco Girolamo Vida (1485-1566).  Here, he represents the descent of Christ into Hades to free the souls imprisoned there; Vida's description of Hell and Satan, throughout the Christiad , was a key influence on John Milton's descriptions in Paradise Lost .  My translation is written in a kind of four-foot blank verse, an unrhymed, loosely iambic tetrameter.  (True blank verse, as in Milton, is unrhymed iambic pentameter.)  It is not perfectly metrical, but I inclined more towards closeness to the original than to metrical perfection. There are a number of full English translations of Vida's epic; the 18th-century translations (John Cranwell, Edward Granan) are in heroic couplets; the 20th-centur...

The heart is the metaphorical center of man's emotions: when he speaks "from the heart," he is saying what is truest to him, what he really feels.  When we listen to "what the heart says," we are listening to those deep feelings that we really hold, but which we might try to avoid (our subconscious, if we want to speak psychologically).  When we "pour out our heart," we are unleashing the feelings we normally keep under wraps.  It is fitting that the Lord Who knows all--even our deepest thoughts and feelings--would be described as the "heart-knower" (καρδιογνωστης) (Acts 1:24, 5:8). So it is in English, at least.  But other languages have other metaphors, other arrangements of bodily functions.  Thus Hebrew, and often Greek, finds the seat of emotions in another place: the bowels . We have many English names for what is buried in our abdomen: bowels, guts, innards, entrails, viscera, inner organs, etc.  They generally all refer to the same th...