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 Pope Leo XIV's recent encyclical  Magnifica Humanitas  builds on the Social Doctrine of the Church, of which Pope Leo XIII is generally considered the father (though, of course, he built on principles found in the Church Fathers and other theologians).  Due to that, almost all of the quotations and citations in the document are from the pontificates of Leo XIII and later, with the vast majority being from Vatican II and thereafter.   There are only a handful of quotations from non-papal authors; most-reported in the press is the quotation from Gandalf in Tolkien's  Lord of the Rings  (MH 213); another is from Viktor Frankl (MH 121).   But the one that most caught my eye is from one of my favorites, Cardinal Pierre de Bérulle . Pope Leo quotes from Bérulle's masterwork, the  Discourses on the States and on the Grandeurs of Jesus : “According to the teaching of our faith, we have and adore, in our mysteries, a God who is born in a ma...

Introduction Jean-Jacques Olier (1608-1657) was a French priest and founder of the Sulpicians (Society of the Priests of Saint Sulpice).  Though encouraged at a young age, by St. Francis to Sales, to become a priest, he lived for fashionable society; when he studied at the Sorbonne, he hoped for academic glory, striving to learn Hebrew in order to defend his thesis in that language, just for the thrill of it.  When his eyesight began to fail, he undertook a pilgrimage to the Holy House of Loreto, where he was cured and converted.  Taught by St. Vincent de Paul and Charles de Condren, superior general of Pierre de Bérulle's Oratory of Jesus, he undertook both spiritual reform and works of charity.  Eventually headquartered at the Church of Saint-Sulpice in Paris, he founded a seminary and an order of priests, the Sulpicians, who continued Olier's dual aim, especially in following St. Vincent de Paul's lead in caring for the poor.  (A pupil of the se...

Christ is risen! A translation is always a balancing act between an ungrammatical, too-strict word-for-word replacement and a new work merely "inspired by" the original text.  I've always loved the way John Dryden describes the issue in his essay "Ovid and the Art of Translation."   Dryden defines three distinct styles of translation: "metaphrase, or turning an author word by word, and line by line, from one language into another"—about which he later says, "'Tis much like dancing on ropes with fettered legs: a man may shun a fall by using caution; but the gracefulness of motion is not to be expected"—"paraphrase, or translation with latitude, where the author is kept in view by the translator, so as never to be lost, but his words are not so strictly followed as his sense; and that too is admitted to be amplified, but not altered," and finally "imitation, where the translator (if now he has not lost that name) assumes the ...

The Canon for the Third Sunday of the Great Fast , the Sunday of the Veneration of the Cross, comes as a shock.  We know Sundays are always mini-Paschas, celebrations of the Resurrection, even in the depths of the Fast. (So they always have full canons, rather than the penitential three-ode canons found during weekdays, for which the  Triodion  is named.)  We have continued to sing the resurrectional hymns from the Octoechos throughout the Fast.  Yet the Canon for this week hits us with unbridled Paschal joy, for the ikoi come from the great Paschal Canon that we gloriously shout out during Paschal Matins. The Cross is the great reverser: through the Cross, a Person bearing the deathless divine nature dies; through the Cross, we deathbound men gain deathlessness. So perhaps we should not be surprised that the Cross brings a burst of joy in the middle of the somber Fast, just as its feast on September 14 is a day of fasting n the midst of the year's longest gap b...

Along with the announcement of my new book translation, Not of This World  by St. Claude La Colombière, I'm also proud to announce a new article publication: "Christ Our Fellow-Pilgrim," published today at the Homiletic & Pastoral Review .  It is a reflection on a sermon by St. John of Ávila, whose full text can be found in my book of translations,  My Burden Is Light: Suffering and Consolation in the Christian Life .

My most recent book is now available for pre-order : Not of the World: 20 Lessons on Following Christ Without Compromise , by St. Claude La Colombière (1641-1682).  See the publisher's blurb below: "Discover the wisdom of St. Claude La Colombière (1641–1682), the Jesuit saint who served as confessor to St. Margaret Mary Alacoque and ardently promoted devotion to the Sacred Heart of Jesus. In Not of the World: 20 Lessons on Following Christ without Compromise , readers encounter a treasury of spiritual reflections drawn from his sermons, offering clarity, conviction, and pastoral depth for Christians seeking holiness amid a fallen culture. With charity and precision, St. Claude explains the sacrifice demanded by authentic love of Christ. He addresses the realities of Christian life in the world without surrendering to it, calling believers to humility, courage, and fidelity. Topics include love of neighbor, human respect, humility, the education of children, and the ...